000299267 001__ 299267
000299267 005__ 20250213135623.0
000299267 0247_ $$2doi$$a10.1017/9781108565646.008
000299267 037__ $$aARTICLE
000299267 090__ $$a341.01 HEIA 128948
000299267 245__ $$aIus gentium et naturae$$bthe human conscience and early modern international law
000299267 269__ $$a2021
000299267 336__ $$aBook Chapters
000299267 520__ $$aWhat to focus on in an intellectual history of 'ius gentium et naturae' for a volume on the relations between international law and Christianities? For centuries, (international) law and Christian theology maintained intensive and complex relations, which it is impossible to do justice to within the scope of this chapter. With the more recent “turn to history” in international legal scholarship, discussions of the relationship between 'ius gentium et naturae' and Christianity generally center on secularization and/or empire. For obvious reasons both sets of histories deal with early modernity – the time that the so-called 'Respublica Christiana' or Holy Roman Empire was profoundly affected by Reformations, gradually fragmented, and religious and theological fights were part of the politics of the newly emerging European nation-states.
000299267 580__ $$aIn: Christianity and international law: an introduction. - Cambridge : Cambridge University Press, 2021. - Pages 153-176
000299267 6531_ $$aGlobal Governance$$0319128
000299267 700__ $$aNijman, Janne Elisabeth
000299267 8564_ $$969fcbdd0-ac08-478d-a10b-6235e162e056$$s198481$$uhttps://repository.graduateinstitute.ch/record/299267/files/ius_gentium_et_naturae.pdf
000299267 901__ $$uInternational Law Department$$0319287
000299267 909CO $$ooai:repository.graduateinstitute.ch:299267$$pGLOBAL_SET$$pIHEID:Explore
000299267 981__ $$aoverwrite